Blogs

Yeshua: Light of the World

On two different accounts Yeshua makes the statement that he is “the light of the world.” John records these two accounts just one chapter apart from each other. The first time, Yeshua tells us:

I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life. (John 8:12)

His second statement is in a different context, but has the same implication as the previous one:

The Good Samaritan and The Value of Life (Part 3)

But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, “Take care of him, and whatever more you spend, I will repay you when I come back.” (Luke 10:33–35)

Parashat Noach - Genesis 6:9-11:32

Our parasha opens with the words, “These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God” (Genesis 6:9). In this passage, the word “generations” is the Hebrew word toldot (תולדת). Most of the time the word toldot is used in the Scriptures it is in relationship to genealogy, since its primary meaning is descendants or offspring. For instance, toward the end of this week’s parasha we read, “These are the generations of Shem” (Genesis 11:10). Immediately following is a list of Shem’s descendants.

The Good Samaritan and The Value of Life (Part 2)

A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. (Luke 10:30–32)

Parashat B'reisheet - Genesis 1:1-6:8

Parashat B’reisheet is always filled with fascination and intrigue whenever we study it. There are so many facets of the Creation account to explore that it would take a lifetime to begin unraveling them. For instance, on the first day of Creation, we read about the creation of light:

And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. (Genesis 1:3–5)

Avot 2:20 - Urgent Business

Rabbi Tarfon said: The day is short, the task is great, the laborers are lazy, the wage is abundant and the master is urgent. (m.Avot 2:20)

The Good Samaritan and The Value of Life (Part 1)

In response to a question asking “Who is my neighbor?” Yeshua told the following parable:

A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. (Luke 10:30–32)

Ha'azinu - Deuteronomy 32:1-32:52

This week’s Torah portion is only a single chapter long. The Ha’azinu, the Song of Moses, spans all fifty-two verses of our Torah portion. When reading this parashah, there are several questions that come up. We will only have time to answer a few at this time. 

First, in a Torah scroll the Song of Moses is written in two columns, rather than one. Why does this passage merit this unique rendering? The song opens with the words:

Whitewashed Tombs

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. (Matthew 23:27)

What did Yeshua mean when he criticized the scribes and Pharisees saying they were “like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness”? Why did he use the imagery of whitewashed tombs? How would his listeners have understood this?

Pages

Subscribe to RSS - blogs