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Parashat Mishpatim - Exodus 21:1-24:18

Although Parashat Mishpatim is just over three chapters in length, it contains over fifty of the six hundred and thirteen commandments. It is densely packed with various commandments, particularly those involving civil issues. There’s a problem, however, with the application of these commandments if we are attempting to follow a literal reading of the text. Here is an example:

Echoes Of The Heart

Rabbi Chananiah ben Teradion said: If two sit together and no words of Torah are interchanged between them, theirs is the session of the scornful, as it is written (Psalm 1:1) “Nor sit in the seat of scoffers.” But when two sit together and words of Torah pass between them, the Divine Presence rests between them, as it is written (Malachi 3:16) “Then those who revered the LORD spoke with one another. The LORD took note and listened, and a book of remembrance was written before him of those who revered the Lord and thought on his name.” (m.Avot 3:3)

Parashat Yitro - Exodus 18:1-20:23

This week’s parashah is one of the most pivotal in terms of human history. In this parashah, the Creator of the Universe begins to reveal Himself in a manner previously unknown to mankind. It is the pinnacle of the Exodus, and the very reason He delivered His people from Egypt. Hashem delivered the Children of Israel from the bondage of Pharaoh in order to bring them to this moment. It was on Mount Sinai that the Lord called Moses and commissioned him to lead the Children of Israel out of Egypt. And now it was from Sinai that God would reveal Himself and His divine will to His people.

Parashat Beshalach - Exodus 13:17-17:16

Don’t Pray. Just obey.

Aren’t we supposed to pray about everything? Shouldn’t we pray before doing anything? After all, Philippians 4:6 says, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Why wouldn’t we pray about everything we do? This week’s parashah offers an interesting insight into a very good reason why prayer might not always be the best thing for our situation.

Sefaria Announces Free Online Talmud

If you haven't heard of Sefaria.org, then you are missing out. This is one of the best free resources on the net for Jewish texts. They have everything from the Biblical text, the Mishnah, various midrashim, halachic and liturgical texts, mystical texts, and MUCH MORE. A lot of the texts are only available in Hebrew, but many are being made available in English as well. Their newest addition to their family of freely available texts is the entire text of the Talmud (both the Bavli and the Yerushalmi) in both Hebrew and in English!

Parashat Bo - Exodus 10:1-13:16

Then the LORD said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the LORD.” (Exodus 10:1–2)

Parashat Va'era - Exodus 6:2-9:35

There’s a curious series of events that happen when Moshe and Aaron appear before Pharaoh and begin to display the signs and wonders of Hashem to him and his court. The first thing they do is provide him a sign of their authority from Hashem by turning Aaron’s staff into a serpent. However, Pharaoh’s magicians also turn their staffs into serpents as well. And after Hashem turns the water of Egypt into blood, the magicians of Egypt replicate this miracle as well. It says, “But the magicians of Egypt did the same by their secret arts” (Exodus 7:22).

Righteous Government

Rabbi Chanina, an assistant of the high priest said: Pray for the welfare of the government, since but for fear of it men would swallow each other alive. (m.Avot 3:2)

Parashat Shemot - Exodus 1:1-6:1

Last week we concluded the book of Genesis and this week we have begun the book of Exodus. Up to this point we have been studying a brief history of the world leading up to the emergence of the Children of Israel. Beginning in the book of Exodus, however, we now begin to learn about how God calls Israel out from among the other nations of the earth to be a bride to himself. From here we will learn about the marriage covenant between God and Israel, and their unique responsibilities in that covenantal relationship.

Parashat Vayigash - Genesis 44:18-47:27

Ani Yosef—“I am Joseph.” You could have heard a pin drop when Joseph spoke those two Hebrew words to his brothers. Their mouths fell open and their jaws nearly hit the floor. Their eyes bulged as they strained to recognize their younger brother hidden beneath the Egyptian garb. Confusion and despair rushed over them from head to foot in an instant. An icy chill coursed through their veins at the sudden realization that the man who stood in front of them—the second most powerful man in Egypt—was the one they had betrayed over twenty years previously.

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