Yeshua

Parashat Vayeitze - Genesis 28:10-32:2

Our parashah begins by telling us, “Jacob left Beersheba and went toward Haran” (Genesis 28:10). Rashi makes a keen observation on this verse. He asks a question that should be obvious to us: “Why does the Torah mention Jacob’s departure from Beersheba?” If we’ve been paying attention we should remember that the Torah had just mentioned this fact a few verses prior. Verse seven says, “Jacob had obeyed his father and his mother and gone to Paddan-aram.” Haran is located within the region of Paddan-aram. Therefore, we’ve been told twice within a few sentences that Jacob went toward Haran.

Parashat Chayei Sarah - Genesis 23:1-25:18

And these were the life of Sarah: one hundred years, twenty years and seven years; the years of the life of Sarah. (Genesis 23:1)

Mythbuster: We Can't Keep the Law - Part 2

In this series we are working to expose the myth that humans are incapable of keeping God’s Law. In our previous article we began seeking to understand what Peter was referring to when he described a yoke “that neither our fathers nor we have been able to bear” (Acts 15:10). Was he referring to the Torah in this context, or was he referring to something else? We began by discussing misconceptions within Christianity and what the Scriptures themselves have to say about the Torah and the perceived difficulty of following its directives.

The Hidden Miracle of Redemption

We were slaves to Pharaoh in the land of Egypt. And the Lord, our God, took us out from there with a strong hand and an outstretched forearm. And if the Holy One, blessed be He, had not taken our ancestors from Egypt, behold we and our children and our children's children would [all] be enslaved to Pharaoh in Egypt. And even if we were all sages, all discerning, all elders, all knowledgeable about the Torah, it is a commandment upon us to tell the story of the exodus from Egypt.

Mythbuster: We Can't Keep the Law - Part 1

A great and chronic myth has been perpetuated within Christianity that needs to be addressed. It is the belief that the Law (i.e., the Torah) has been and always will be impossible to keep, and that Yeshua came to live out the Torah perfectly and thus "fulfill" it so his followers would not have to. This article seeks to examine the veracity of this claim and expose the problems of misunderstanding the Torah and its function. We will be examining some familiar passages, but hopefully in a new light that will begin to illuminate this subject.

Yeshua and Torah

Many times we are asked why we focus so much on studying and teaching the Torah alongside the teachings of Yeshua. The answer to that is quite simple. Yeshua was a Torah teacher. He was a first century rabbi, expounding upon the concepts of Torah and sharing his interpretations and rulings for the practical applications of Torah with his disciples. Many people do not approach the teachings of Yeshua from this perspective, simply because they do not realize his focus was upon bringing the hearts of his followers closer to the Torah.

Teaching With Authority

A brief look at Yeshua’s authority in comparison with rabbinic authority

The Gospel of Matthew begins by setting the stage for the important truths which will follow. It begins,

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. (Matthew 1:1)

Blessed Are The Peacemakers

In the Sermon on the Mount (Matthew 5–7), Yeshua challenges his disciples in many areas of life. In his longest recorded sermon, he reveals the will of the Father in relationship to how the principles of Torah should be lived out.  This lengthy teaching begins with what has been labeled as the Beatitudes.  These are short, pithy sayings in which the Master praises a particular character trait or behavior and associates it with a reward or gives the result of such action.

Restoring the Gospel - Part 6

In our study thus far, we have seen how the Gospel — the Good News — of John the Immerser, Jesus, the Apostles (represented by Peter) and Paul are all in agreement as to its basic content. The Gospel first proclaimed by John pointed to a coming King who held judg­ment in his hands. Of him, John said,

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