5 Minute Torah

Parashat Nitzavim-Vayelech - Deuteronomy 29:9-31:30

Circumcise Me Twice

Currently, we are living in a world where the heart of man struggles to submit to the Divine will. Its natural tendency is to challenge the guidelines God has established for the good of man. In the Messianic Age, however, the heart of man will surrender to the will of God. The prophets anticipated this future time and spoke of its implications:

Parashat Ki Tetze - Deuteronomy 21:10-25:19

Restoring The Lost

Parashat Ki Tetze contains a plethora of laws ranging from managing the spoils of war to sexual immorality to fulfilling vows and oaths. Our focus will be on the responsibility of guarding a lost object. At the beginning of chapter 22 we read:

Parashat Shoftim - Deuteronomy 16:18-21:9

Love And War, And Everything In Between

Parashat Re'eh - Deuteronomy 11:26-16:17

Signs And Wonders

In our day a large number of Yeshua’s followers find affinity with the charismatic movement, particularly among those in the Messianic movement. It seems the reasoning behind this attraction is that they are seeking to recapture the power demonstrated by Yeshua’s earliest followers. After all, Yeshua promised power to his disciples upon their receiving the Holy Spirit after his ascension. He told his disciples:

You will receive power when the Holy Spirit has come upon you (Acts 1:8)

Parashat Va'etchanan

No Religious Discounts

Parashat Devarim - Deuteronomy 1:1-3:22

Moses and the Rabbis

Our parashah begins the final book of the Torah, the book of Deuteronomy. Sometimes the book of Deuteronomy is also known as Mishneh Torah, or the Repetition of Torah, since it contains a recap of many of the major themes included the previous books of the Torah. It also begins by recounting the various events that have taken place among the Children of Israel since the Exodus. A curious statement is made, however, that we must explore:

Parashat Mattot-Massei: Numbers 30:2-36:13

Adding To The Scriptures

Many people take objection to the concept of rabbinic authority and the corpus of Jewish law, which includes the Mishnah and Talmud. They see these rabbinic works as “adding” manmade laws to the Scriptures, because indeed they contain countless laws that do not seem to appear in the Scriptures themselves. Therefore, these rabbinic works are seen as violating one of the primary principles of Scripture, to not add to the Scripture. The prooftext for this prohibition is found in Deuteronomy:

Parashat Pinchas - Numbers 25:10-30:1

The Price of Peace

In last week’s portion we learned about the prophet Balaam and how he was not able to curse Israel in a direct manner. Every time he opened his mouth to curse Israel, it would be filled with blessings instead. Nevertheless, at the end of last week’s Torah portion we learned that Moab was somehow able to have a destructive impact on the Children of Israel:

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