Parashat Behar begins, "The LORD spoke to Moses on Mount Sinai, saying..." We get the name of the parashah from this opening line. The word behar, in Hebrew, means "on the mountain." But why do we need to know this information? Didn't all of the commandments and instructions given by Moses originate at Sinai when he was given the Torah in its entirety? Why hasn't the Torah reiterated this fact prior to our current reading? Why do we need to be reminded of this obvious fact?
Parashat Kedoshim is primarily focused on practical, ethical laws that will set Israel apart from her surrounding nations. It begins with the directive, “You shall be holy, for I the LORD your God am holy” (Leviticus 19:2). But when Hashem gives this instruction, He tells Moses to speak this “to all the congregation of the people of Israel.” The way Hashem addresses the Children of Israel is unique to this event. Let’s take a look at why this is the case.
This week’s Torah reading is not only the source for the Torah’s dietary laws, but it also records the very first service of the Mishkan, the Tabernacle. It was a time unprecedented in human history when the very presence of the LORD rested upon a physical structure created by the labor of man. But unfortunately, there was a horrible tragedy that took place immediately after this event. Two of Aaron’s sons, Nadab and Abihu, enjoyed the presence of the LORD so much that they wanted to recreate it.
What comes to mind when you hear someone speak of an “eternal priesthood”? If you are a disciple of Yeshua, then Yeshua’s ministry automatically comes to mind. As the book of Hebrews says, he is a high priest forever, continually ministering before his Heavenly Father on our behalf:
