5 Minute Torah

Guarding the Matzah

Parashat Bo

Exodus 10:1-13:16

Who Are These?

Who Are These?

Parashat Vayechi (Genesis 47:28-50:26)

The Power of Hope

The Power of Hope

Genesis 44:18-47:27

Is this week’s Torah portion we learn about the reunion of Joseph and his family. How appropriate for the name of the portion to be called Vayigash, which means, “and he came near.” After a long period of being apart from his family, Joseph was able to come near his family. Not only did Joseph reveal himself to his brothers after the long wait for his plan to succeed, but he was also reunited with his father who had given up hope of Joseph’s survival years beforehand. 

The Grand Illusion

The Grand Illusion

Parashat Vayeishev (Genesis 37:1-40:23)

Wrestling for a Blessing

Wrestling for a Blessing

Parashat Vayishlach (Genesis 32:3-36:43)

Stairway To Heaven

Stairway To Heaven

Parashat Vayeitze (Genesis 28:10-32:2)

This week’s Torah portion begins with one of the most mysterious and little-understood events recorded in the Torah. When Jacob spent the night in what he later calls Beit-El he had a curious dream charged with spiritual import:

Unlocking The Secret To Immortality

Unlocking The Secret To Immortality

Parashat Vayeira (Genesis 18:1-22:24)

Changing The Future

Changing The Future

Parashat Lech Lecha (Genesis 12:1-17:27)

Imitating God

Imitating God

Parashat Vezot ha'Brachah (Deuteronomy 33:1-34:12)

A fundamental concept within Judaism is that we are to imitate God in certain ways. This concept is known as imitatio Dei, or imitation of the Divine. We can see this pattern in several places in the Scriptures, but one of the most explicit is Leviticus 19:2. It says, “You shall be holy, for I the LORD your God am holy.” We imitate Hashem’s holiness, His uniqueness, when we imitate His deeds. 

The Torah And The Resurrection

The Torah And The Resurrection

Parashat Ha'azinu (Deuteronomy 32:1-32:52)

In the days of our Master Yeshua, the Pharisees and the Sadducees debated the certainty of the resurrection. The Pharisees believed in the resurrection of the dead, whereas the Sadducees rejected this concept. The reason for the debate was that the Torah does not explicitly mention any kind of resurrection. However, passages within the Torah seem to point to a resurrection. A few of these passages are found within the last two Torah portions. Last week we read:

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