5 Minute Torah

Parashat B'reisheet - Genesis 1:1-6:8

Parashat B’reisheet is always filled with fascination and intrigue whenever we study it. There are so many facets of the Creation account to explore that it would take a lifetime to begin unraveling them. For instance, on the first day of Creation, we read about the creation of light:

And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. (Genesis 1:3–5)

Ha'azinu - Deuteronomy 32:1-32:52

This week’s Torah portion is only a single chapter long. The Ha’azinu, the Song of Moses, spans all fifty-two verses of our Torah portion. When reading this parashah, there are several questions that come up. We will only have time to answer a few at this time. 

First, in a Torah scroll the Song of Moses is written in two columns, rather than one. Why does this passage merit this unique rendering? The song opens with the words:

Parashat Vayelech - Deuteronomy 31:1-31:30

How To Become Rebellious And Love it

For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! (Deuteronomy 31:27)

Nitzavim - Do the hidden and the revealed support the world?

This week’s Torah portion is a continuation of Moses’ adjuration to the Children of Israel to faithfully obey the instructions the LORD has given them in the form of the commandments. The Children of Israel are about to renew their covenant with the LORD before entering into the Promised Land. In the midst of this, Moses tells them:

The hidden [things] belong to the LORD our God, but the [things that are] revealed belong to us and to our children forever, that we may do all the words of this Torah. (Deuteronomy 29:28 [29])

Ki Tavo - Will your going be like your coming?

Blessed shall you be when you come in, and blessed shall you be when you go out. (Deuteronomy 28:6)

Ki Tetze

The Least of the Commandments

Mattot-Massei

Numbers 30:2-36:13

Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. (Numbers 32:1)

Pinchas

Numbers 25:10-30:1

This week's portion covers a variety of topics: the reward of Pinchas, a new census of the Israelites, a case of inheritance in regard to the daughters of Zelophehad, the succession of Joshua, and then the next two chapters is a series of laws regulating the types of offerings that were to be brought to the Holy Temple for various occasions. This last section is what I would like to draw our attention to.

Balak

Numbers 22:2 - 25:9

The portion of Balak is filled with supernatural interactions between God and a Gentile prophet by the name of Balaam. From our portion, Balaam appears to have been renowned for his spiritual acumen, and seems to have a close relationship with the God of Abraham, Isaac and Jacob. Yet in the end we find that he is dead set on destroying the Children of Israel. How did this come about? Let's take a brief look at Balaam's mistake.

Chukat

Numbers 19:1-22:1

This week's Torah portion contains one of the least understood passages in all of the Scriptures. In the beginning of our portion we have the instructions for the parah adumah—the red heifer—whose ashes are mixed with water to create the singular source of ritual purity for specific conditions described within the Torah. For example, it is only by the water mixed with the ashes of the red heifer that corpse contamination could be negated. 

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