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Then the disciples came and said to him, “Why do you speak to them in parables?” And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. (Matthew 13:10–13)

They [the students of Rabbi Yochanan] each said three things. Rabbi Eliezer said: Let the honor of your fellow be as dear to you as your own and be not easily moved to anger. Repent one day before your death. Warm yourself before the fire of the sages … (m.Avot 2:15)

In this mishnah we begin learning the primary teachings of Rabbi Yochanan’s star pupils. According to our mishnah, they each taught three primary lessons. We begin with Rabbi Eliezer. Let’s examine each of his teachings and see how they compare to that of our Master, Yeshua.

Rabbi Joshua said: An evil eye, the evil inclination and hatred of his fellow creatures put a man out of the world. (m.Avot 2:16)

In our last mishnah we began learning the primary teachings of Rabbi Yochanan’s star pupils,  starting with Rabbi Eliezer. This time we will learn from Rabbi Joshua. Just as we did with Rabbi Eliezer's teachings, we will examine Rabbi Joshua's teachings and see how they compare to Yeshua's. Rabbi Joshua says that three things put a man out of the world: an evil eye, the evil inclination, and hatred of one’s fellowman. Things that “put a man out of the world” are essentially things that  destroy a person and  the world along with him. Our every action  works toward either the repair or the destruction of the world. Let’s work to understand each of these forces of destruction listed by Rabbi Joshua.

Rabbi Yosi said: Let the property of your fellow man be as dear to you as your own. Prepare yourself for the study of the Torah, for the knowledge of it is not yours by inheritance. Let all your deeds be done for the sake of Heaven. (m.Avot 2:17)

Rabbi Shimon said … When you pray do not make your prayer a form of routine but a plea for mercy and supplications before G-d, for it is written (Joel 2:13), "For he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing." (m.Avot 2:18)

Rabbi Elazar said: Be diligent in the study of Torah, and know how to respond to a heretic. (m.Avot 2:19)

Do you really believe in your faith? Do you really believe in Messianic Judaism? Because if we truly believe in Messianic Judaism, then we would do just exactly as this mishnah directs us: we would study the Scriptures diligently to know it like we know the back of our hands. There are so many competing voices who claim to have the corner on truth. Messianic Judaism is just one voice in a sea of many. What makes it unique? What makes it authentic? Why does it give us hope?

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