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Who Am I? Parsashat Shemot (Exodus 1:1-6:1) This week’s Torah portion not only begins the book of Shemot (Exodus) but also the calling of Moses to his all-important task of delivering the Children of Israel from the hand of Pharaoh. We would think that since Moses was raised in Pharaoh’s royal house he would realize that he was the most qualified person to confront the King of Egypt and lead a group of slaves to their freedom. But when God confronted him at the burning bush, Moses replied with a lack of confidence, saying, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” (Exodus 3:11). In other words, “What qualifies me to lead these people out from under Pharaoh’s hand?” Moses didn’t feel that he had the ability to accomplish what God had called him to do. read more »	Who Am I? Shemot (Exodus 1:1-6:1) This week’s Torah portion not only begins the book of Shemot, Exodus, but also the calling of Moses to his all-important task of delivering the Children of Israel from the hand of Pharaoh. We would think that since Moses was raised in Pharaoh’s royal house he would realize that he was the most qualified person to confront the King of Egypt and lead a group of slaves to their freedom. But when God confronted him at the burning bush, Moses replied with anything less than confidence, saying, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” (Exodus 3:11). In other words, “What qualifies me to lead these people out from under Pharaoh’s hand?” Moses didn’t feel that he had the ability to accomplish what God had called him to do. read more »
Who Are These? Parashat Vayechi (Genesis 47:28-50:26) When Jacob was one hundred and forty-seven years old, he realized his life on this earth was coming to an end. He called Joseph to him and made him swear that, when Jacob departed from this life, Joseph would not bury his body in Egypt but take it back to Canaan and bury it there. Later, when Joseph understood the severity of his father’s illness, he brought his two sons, Ephraim and Manasseh, to his father so that he would bless them. Jacob tells Joseph: And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. (Genesis 48:5–6) read more »	The Power of Hope Parashat Vayigash (Genesis 44:18-47:27) In this week’s Torah portion, we learn about the reunion of Joseph and his family. How appropriate for the name of the portion to be called Vayigash, which means, “and he came near.” After a long period of being apart from his family, Joseph was able to come near his family. Not only did Joseph reveal himself to his brothers after the long wait for his plan to succeed, but he was also reunited with his father who had given up hope of Joseph’s survival years beforehand. After revealing himself to his brothers, he instructed them to go back and get their father and all of their possessions and move down to Egypt where he would provide for them. Once they got back home to their father, however, Jacob did not initially believe the news about Joseph: read more »
Dreams & Visions Parashat Mikeitz (Genesis 41:1-44:17) Our Torah portion begins exactly two years after Pharaoh’s cupbearer was released from prison. If we remember from our previous portion, both the royal cupbearer and the royal baker had been thrown into prison because they had displeased Pharaoh. One night they both had troubling dreams and told them to Joseph who interpreted them. Joseph interpreted the cupbearer’s dream as a message that the cupbearer would be restored to his position within three days. Joseph said the baker’s dream, however, signified that within three days he would be executed. Both of these dreams came to pass just as Joseph had interpreted them. When the cupbearer was released, Joseph asked him to put in a good word for him with Pharaoh. The cupbearer forgot, however, and exactly two years after Pharaoh’s cupbearer was released from prison Pharaoh woke to a disturbing dream of his own—in fact, two parallel dreams. read more »	The Grand Illusion Parashat Vayeishev (Genesis 37:1-40:23) Everyone enjoys a good magician. They appear to do what seems completely impossible. Although they can entertain people for hours on end, the craft of a magician is based on illusion and misdirection. They draw our attention to one thing in order to distract us from another. If they want us to watch what one hand is doing, then the other hand is doing the real “magic.” If they point at an object, it’s generally misdirection. But we don’t mind this. In fact, we pay money to be misguided and have our point of view misled. read more »

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