This week’s Torah reading is not only the source for the Torah’s dietary laws, but it also records the very first service of the Mishkan, the Tabernacle. It was a time unprecedented in human history when the very presence of the LORD rested upon a physical structure created by the labor of man. But unfortunately, there was a horrible tragedy that took place immediately after this event. Two of Aaron’s sons, Nadab and Abihu, enjoyed the presence of the LORD so much that they wanted to recreate it.
There’s a curious series of events that happen when Moshe and Aaron appear before Pharaoh and begin to display the signs and wonders of Hashem to him and his court. The first thing they do is provide him a sign of their authority from Hashem by turning Aaron’s staff into a serpent. However, Pharaoh’s magicians also turn their staffs into serpents as well. And after Hashem turns the water of Egypt into blood, the magicians of Egypt replicate this miracle as well. It says, “But the magicians of Egypt did the same by their secret arts” (Exodus 7:22).
As you have probably noticed, there is almost always something fascinating to discuss at the very beginning of the weekly Torah portions. This week is no exception. Parashat Beha'alotcha begins with the instructions on how Aaron, the kohen gadol (high priest), should kindle the menorah for the Tabernacle. It begins:
Now the Lord spoke to Moses, saying, "Speak to Aaron and say to him, When you set up [baha'alotcha] the lamps, the seven lamps shall give light in front of the lampstand." (Numbers 8:1-2)
In the Sermon on the Mount (Matthew 5–7), Yeshua challenges his disciples in many areas of life. In his longest recorded sermon, he reveals the will of the Father in relationship to how the principles of Torah should be lived out. This lengthy teaching begins with what has been labeled as the Beatitudes. These are short, pithy sayings in which the Master praises a particular character trait or behavior and associates it with a reward or gives the result of such action.