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Believe in Moses?

This week’s parashah is one of the most pivotal in terms of human history. In this parashah, the Creator of the Universe begins to reveal Himself in a manner previously unknown to mankind. It is the pinnacle of the Exodus, and the very reason He delivered His people from Egypt. Hashem delivered the Children of Israel from the bondage of Pharaoh in order to bring them to this moment. It was on Mount Sinai that the Lord called Moses and commissioned him to lead the Children of Israel out of Egypt. And now it was from Sinai that God would reveal Himself and His divine will to His people. His voice would be heard for the first time by an entire people. And for the first time He would call an entire people to Himself as a nation that would be set apart from all other nations on the face of the earth.

Don’t Pray. Just obey.

Aren’t we supposed to pray about everything? Shouldn’t we pray before doing anything? After all, Philippians 4:6 says, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Why wouldn’t we pray about everything we do? This week’s parashah offers an interesting insight into a very good reason why prayer might not always be the best thing for our situation.

In the beginning of our Torah portion, the Children of Israel are faced with a dilemma. Pharaoh realized what a terrible loss he had incurred by allowing the Israelites to leave Egypt, and so he begins pursuing them with a massive army. When he and his army catch up with the Children of Israel, they are in a particularly strategic position: they have the Israelites cornered. There is no where to go but into the sea. The Torah records the reaction of the Israelites:

Then the LORD said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the LORD.” (Exodus 10:1–2)

There’s a curious series of events that happen when Moshe and Aaron appear before Pharaoh and begin to display the signs and wonders of Hashem to him and his court. The first thing they do is provide him a sign of their authority from Hashem by turning Aaron’s staff into a serpent. However, Pharaoh’s magicians also turn their staffs into serpents as well. And after Hashem turns the water of Egypt into blood, the magicians of Egypt replicate this miracle as well. It says, “But the magicians of Egypt did the same by their secret arts” (Exodus 7:22). Throughout the course of Hashem displaying the various miracles, signs and wonders (ancient Hebrew for “shock and awe”) on Egypt, Pharaoh’s magicians periodically replicate these signs. Why? In order to convince Pharaoh that the God of the Hebrews was no more powerful than they were, and thus allow his heart to be hardened against the Children of Israel.

Last week we concluded the book of Genesis and this week we have begun the book of Exodus. Up to this point we have been studying a brief history of the world leading up to the emergence of the Children of Israel. Beginning in the book of Exodus, however, we now begin to learn about how God calls Israel out from among the other nations of the earth to be a bride to himself. From here we will learn about the marriage covenant between God and Israel, and their unique responsibilities in that covenantal relationship. Now, however, we are learning about how God raised up a single man who would be faithful over the flock of Israel and lead them in the paths of righteousness. This man, of course, was Moses.

After we read of the miraculous incidents surrounding the birth of Moses and how he was taken into Pharaoh’s court to be raised there, we are given our first glimpse into the compassion he had for his own people: 

From My Heart to Your Heart

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