numbers

Parashat Pinchas (Numbers 25:10-30:1)

In last week’s portion we learned about the prophet Balaam and how he was not able to curse Israel in a direct manner. Every time he opened his mouth to curse Israel, it would be filled with blessings instead. Nevertheless, at the end of last week’s Torah portion we learned that Moab was somehow able to have a destructive impact on the Children of Israel:

Parashat Chukat-Balak (Numbers 22:2 - 25:9)

Parashat Balak introduces us to one of the most enigmatic figures of the entire Bible—the prophet Balaam. What can we learn from him? Let’s revisit his story and then draw some practical application from it.

Parashat Korach (Numbers 16:1-18:32)

“Korach took.” These are the opening words of our parashah. With these words, the lid to Pandora’s Box was lifted and the seeds of Korach’s uprising sprouted forth to begin bearing their twisted fruit. Korach took something that didn’t belong to him. But what did Korach actually take? 

Parashat Mattot-Massei: Numbers 30:2-36:13

Many people take objection to the concept of rabbinic authority and the corpus of Jewish law, which includes the Mishnah and Talmud. They see these rabbinic works as “adding” manmade laws to the Scriptures, because indeed they contain countless laws that do not seem to appear in the Scriptures themselves. Therefore, these rabbinic works are seen as violating one of the primary principles of Scripture, to not add to the Scripture. The prooftext for this prohibition is found in Deuteronomy:

Korach (Numbers 16:1-18:32)

Beha’alotcha (Numbers 8:1-12:15)

Parashat Massei (Numbers 33:1-36:13)

Parashat Mattot: Numbers 30:2[1]-32:42

Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. (Numbers 32:1)

Parashat Pinchas (Numbers 25:10-30:1)

This week's portion covers a variety of topics: the reward of Pinchas, a new census of the Israelites, a case of inheritance in regard to the daughters of Zelophehad, the succession of Joshua, and then the next two chapters is a series of laws regulating the types of offerings that were to be brought to the Holy Temple for various occasions. This last section is what I would like to draw our attention to.

Parashat Balak - Numbers 22:2-25:9

The portion of Balak is filled with supernatural interactions between God and a Gentile prophet by the name of Balaam. From our portion, Balaam appears to have been renowned for his spiritual acumen, and seems to have a close relationship with the God of Abraham, Isaac and Jacob. Yet in the end we find that he is dead set on destroying the Children of Israel. How did this come about? Let's take a brief look at Balaam's mistake.